Heb 5:1 For every ruling priest is selected out from other people and appointed on their behalf to present gifts to God, and sacrifices to cover failures.
Heb 5:2 They are able to be gentle with the ignorant and wandering, because they too are weak.
Heb 5:3 That is why they must offer sacrifices both for themselves and the people.
Heb 5:4 No one takes this honor upon themselves but has to be called by God; this even applied to Aaron.
Heb 5:5 Not even the Anointed appointed himself Ruling Priest, but the One said to him, “You are my Son; today I have become your Father,”
Heb 5:6 and in a different place, “You are a priest forever in the order of Melchizedek.”
Heb 5:7 While he was in the flesh, this Son brought serious requests and humble pleas, with shouts and tears, to the One who was able to save him from death, and he was heard because of the precautions he took.
Heb 5:8 Even he, as Son, learned obedience from his suffering.
Heb 5:9 And being complete, he became the cause of eternal salvation to those who obey him,
Heb 5:10 who was appointed by God as Ruling Priest in the order of Melchizedek.
Heb 5:11 We have a lot of deep things to say about all this, but you have become hard of hearing.
Heb 5:12 By this time you should be teachers, but you need to be taught all over again about the basic foundational truths of God. You are back on milk instead of solid food,
Heb 5:13 and all such people are beginners, babies concerning the word of justice.
Heb 5:14 Solid food is for the mature who, through practice, have developed a sense of discernment to distinguish good from evil.

Heb 5:1 πας γαρ αρχιερευς εξ ανθρωπων λαμβανομενος ὑπερ ανθρωπων καθισταται τα προς τον θεον ἱνα προσφερη δωρα τε και θυσιας ὑπερ ἁμαρτιων
Heb 5:2 μετριοπαθειν δυναμενος τοις αγνοουσιν και πλανωμενοις επει και αυτος περικειται ασθενειαν
Heb 5:3 και δια ταυτην οφειλει καθως περι του λαου οὑτως και περι ἑαυτου προσφερειν περι ἁμαρτιων
Heb 5:4 και ουχ ἑαυτω τις λαμβανει την τιμην αλλα καλουμενος ὑπο του θεου καθαπερ και ααρων
Heb 5:5 οὑτως και ὁ χριστος ουχ ἑαυτον εδοξασεν γενηθηναι αρχιερεα αλλ᾽ ὁ λαλησας προς αυτον υἱος μου ει. συ εγω σημερον γεγεννηκα σε
Heb 5:6 καθως και εν ἑτερω λεγειν συ ἱερευς εις τον αιωνα κατα την ταξιν μελχισεδεκ
Heb 5:7 ὁς εν ταις ἡμεραις της σαρκος αυτου δεησεις τε και ἱκετηριας προς τον δυναμενον σωζειν αυτον εκ θανατου μετα κραυγης ισχυρας και δακρυων προσενεγκας και εισακουσθεις απο της ευλαβειας
Heb 5:8 καιπερ ων υἱος εμαθεν αφ᾽ ὡν επαθεν την ὑπακοην
Heb 5:9 και τελειωθεις εγενετο πασιν τοις ὑπακουουσιν αυτω αιτιος σωτηριας αιωνιου
Heb 5:10 προσαγορευθεις ὑπο του θεου αρχιερευς κατα την ταξιν μελχισεδεκ
Heb 5:11 περι οὑ πολυς ἡμιν ὁ λογος και δυσερμηνευτος λεγειν επει νωθροι γεγονατε ταις ακοαις
Heb 5:12 και γαρ οφειλοντες ειναι διδασκαλοι δια τον χρονον παλιν χρειαν εχετε του διδασκειν ὑμας τινα τα στοιχεια της αρχης των λογιων του θεου και γεγονατε χρειαν εχοντες γαλακτος και ου στερεας τροφης
Heb 5:13 πας γαρ ὁ μετεχων γαλακτος απειρος λογου δικαιοσυνης νηπιος γαρ εστιν
Heb 5:14 τελειων δε εστιν ἡ στερεα τροφη των δια την ἑξιν τα αισθητηρια γεγυμνασμενα εχοντων προς διακρισιν καλου τε και κακου